Today is MahaShivaratri, the great night of Shiva and since morning I was trying to think of something to write but without success. And suddenly, at about ten in the night, when my father was waiting to go to the Shiva temple to witness the ’Akashdeep’ being raised on to the ‘Garbhagriha: the sanctum santorum’, narrated a story about the curse of the Ketaki flower. The story is:
” Once Lord Brahma and Lord Vishnu got it into a fight over who is supreme. To sort out the issue Lord Shiva made His first appearance in the form of Jyotirlinga or Lingodabhavamurti (a column of fire with no end or beginning) before Lord Vishnu and Lord Brahma. Lord Shiva intervened in the fight and said whoever can find out the origin or end of the Shivling is superior.
Lord Brahma and Vishnu set off to explore the beginning and end of the mighty column of light. Vishnu went down in the form of a boar and Lord Brahma went up in the form of a swan.
Lord Vishnu was unable to find the base and came up and admitted defeat.
Brahma on his journey upwards came across a Ketaki flower. Brahma again went up but was unable to find the uppermost limits. So He decided to take the help of the Ketaki flower.
Brahma decided to take the Ketaki flower back to Vishnu to bear witness that he had reached the top of the pillar of light. Brahma said he found the Ketaki flower atop the Jyotirlinga and ketaki supported it.
This lie infuriated Shiva. Brahma was cursed that for telling lie, He would not be worshipped on earth by people. Similarly, ketaki was also cursed that she would never again be used in worship of Shiva. Thus, ketaki is debarred forever from pujas and worship of Lord Shiva.”
This legend reminded me of the views of Swami Vivekananda, which i had read some years ago, about the origins of Shivalinga, which i have reproduced here:
According to Vivekananda, the worship of the Shiva-Linga originated from a hymn in the Atharva-Veda Samhitâ sung in praise of the Yupa-Stambha, the sacrificial post. In that hymn a description is found of the beginningless and endless Stambha or Skambha, and it is shown that the said Skambha is put in place of the eternal Brahman. As afterwards the Yajna (sacrificial) fire, its smoke, ashes, and flames, the Soma plant, and the ox that used to carry on its back the wood for the Vedic sacrifice gave place to the conceptions of the brightness of Shiva’s body, his tawny matted-hair, his blue throat, and the riding on the bull of the Shiva, and so on — just so, the Yupa-Skambha gave place in time to the Shiva-Linga, and was deified to the high Devahood of Shri Shankara. In the Atharva-Veda Samhita, the sacrificial cakes are also extolled along with the attributes of the Brahman.
I have a beleif that the stories or the legends that abound so much in Hinduism are woven around some concepts of the Vedas or esoteric philosophical ideas. Probably,To make these palatable to the common man, the wise men took the help of stories. If you have noticed in the above legend and the hymn of the Atharva Veda, there is a common idea of a never ending column- there is an eternal coloumn of light in the story and a never ending stambha or column in the hymn.
May be the story is made up to get across the concept of Shiva in the Atharva Veda to the masses.





